Sunday, January 4, 2015

Everyone’s Against Torture, Right?

Senate Democrats recently issued a scathing report condemning what is claimed to be the use of torture by the CIA during the hunt of Osama Bin Laden and the concurrent attacks on Al Qaeda.

Various former CIA officials, including current Director Michael Hayden,  jumped to the Agency’s defense, citing the approval of its interrogation techniques by President Bush’s White House and Congressional leaders of both parties during the time they were used. 

CIA representatives claimed that waterboarding, sleep deprivation and humiliation did not constitute torture.  They were merely methods of “enhanced interrogation”. 

Apparently, no one favors torture under any circumstance, from conservatives like Wall Street Journalist Peggy Noonan and Senator Lindsay Graham to any liberal you wish to name.   To quote Senator John McCain, a victim of torture in North Vietnamese prisons, “The use of torture compromises that which most distinguishes us from our enemies, our belief that all people, even captured enemies possess basic human rights.”

Mrs. Noonan put the sentiment somewhat differently.  “Torture is not like us.  It’s not part of the American DNA.  We think of ourselves as better than that because we’re better than that.”

Self-righteous words all – and foolishly naïve.  Those uttering them believe them, I’m sure.  But only if they don’t subject those words to hard-headed examination.  “The end never justifies the means” has the same superficial appeal but fails to account for real world choices [a boy stealing a loaf of bread to avoid starvation is to be morally condemned?].  One must weigh means versus ends in particular circumstances.  Thus, while committing theft to survive is most likely morally excused, killing to obtain food is unlikely to be justifiable. 

Should the same analysis be applied to torture, as well?

Torture as a term is not subject to one definition.  It can mean sadism (inflicting pain is the purpose), terror objectives (intimidation) and coercion to force a disclosure of information.  Obviously, only the last definition is applicable to this discussion.  Sadism is an end, not a means, and even the most hostile critics have not accused the CIA of engaging in terroristic activities. 

A formal dictionary definition states that torture is an “act of inflicting excruciating pain, as punishment or revenge, as a means of getting a confession or information, or for sheer cruelty”.

As so defined, did some of the tactics by the CIA against Al Qaeda qualify as torture?  Probably.  Yet the term has such negative historical connotations that those employing it dare not name their activities as such.  Hence we hear such expressions as “enhanced interrogation”. 

Can the use of torture to obtain information be justified?  I suggest that a means versus ends analysis appropriately applies.  The proper questions are (1) whether torture worked, and (2) whether their use was morally justified by the end.

If the first question generates a “no”, the second question becomes moot. 
The CIA, however, reports that the interrogation tactics did work.  If so, can anyone responsible for the safety of Americans forbid their use?

But if torture succeeded, and there were no other practical options to the acquire the information desired, was there really any other choice in the face of Al Qaeda’s already established 9/11 capability to kill massive numbers of Americans? 

Is it a compromise of one’s principles to weigh ends versus means?  Yes, but that’s ok.

The world is not perfect where the choice is between pure white and evil black.  Rather, shades do matter.  Choosing to survive can involve unpleasant alternatives, but making realistic choices to survive hardly makes us like our foes.  Refusing to account for what serves the interests of survival is suicidal.  I rather doubt that Americans desire to be martyrs to moral perfection.

It would certainly be nice to live in Utopia where coercing information from enemies would be unnecessary since, in Utopia, there would be no enemies. 

That’s not the world we live in.








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