Sunday, April 13, 2014

Is There a Culture of Poverty? A Liberal Replies

A few weeks ago, Congressman Paul Ryan, last year’s GOP Vice Presidential candidate, was on the receiving end of mindless accusations of racism for citing an inner city culture as contributing to high unemployment in such communities.

Although such responses are easily dismissed as irresponsible leftists preferring name calling to an intelligent rejoinder, now comes an answer from a prominent liberal columnist who attempts one.

Eugene Robinson is a longtime Washington Post columnist and frequent guest on MSNBC’s Joe Scarborough’s show.  His politics are decidedly liberal but not strident.  His manner in print – and on the air – is mild and thoughtful.  So for an insight  into what – and the way – a reasonable liberal thinks, he’s worth paying attention to.

Robinson takes on Ryan’s view of culture by saying, in essence, that the GOP leader  doesn’t understand the need for government.  “The fundamental problem that poor people have is not enough money.”

“Alleviating stubborn poverty is difficult and expensive.  Direct government aid is not enough.  Poor people need employment, job skills and education.”
Robinson cites the lack of money to serve these needs and views blaming culture as a cop-out:

“It’s much easier to say that culture is ultimately to blame.  But since there’s no step-by-step procedure for changing a culture, we end up not doing anything.”
 
But in his heart, Robinson is not comfortable with that response.  Although he does not acknowledge the fact, the respected liberal columnist is aware that the fifty year old War on Poverty has largely been a failure.  After the expenditure of billions and billions of government money on social welfare, the poverty rate, which was 15% in 1964, was 15% in 2012.

[In fairness it must be noted that the rate dropped to the 12% range a few years after the War on Poverty until 2006 when it rose, certainly in part to worsening economic conditions in the years from then to the present.  But it’s also appropriate to remark that after fifty years the rate declined by only 20%.]
  
Robinson says he is “suspicious” that an amorphous culture is to blame, yet spends the bulk of his column in an effort to refute Ryan’s hypothesis.

How can the breakdown of family structure “be a cause of high unemployment problems in inner city and other impoverished communities when the rise out of wedlock births and single parent householders is now being seen among whites? [the current black illegitimacy rate is 72%.  Among whites the number is about 20%.]  The use of illegal drugs can’t be a reason since “young blacks and Hispanics are no more likely to be drug users than are young whites.”

And so on.

The Post columnist notes that there is an acute shortage of work in poor communities and, because of globalization, and implicitly, that situation is unlikely to change because of the education and skills necessary to participate in the new economy.

But, he concludes [surprise!], culture will take care of itself if more money is spent on pre-school, making high quality education available and affordable for everyone and businesses open up in target areas.
 
His protests to the contrary, Eugene Robinson knows that culture matters very much, indeed.  He, a black man, would not be where he is unless he absorbed the culture of work, including the need to appreciate its values.

The fact that whites are also headed down the path of family dissolution  hardly changes the fact that it is a wrong one (the reality that the white rate of disintegration is still lower than the black level may very well be one of the reasons why their employment is higher)!

No one can dispute that illegal drug use is a plague among any group of people.  But I suggest that a poor, unemployed black man has enough problems in making his way in the world without adding drug use to the mix.  By contrast, the employed, educated white user, because of his other positive circumstances, is better able to cope.
 
Of course culture matters.  But Robinson apparently thinks there is no way to change it except by spending money.  This history of the War on Poverty proves that’s, ultimately, a dead end.

Giving the poor “free” benefits and services, of course, can provide for immediate, undeniable needs.  But it solves nothing, long-term.  What it does do, in fact, is foster a sense of dependency among its recipients.  And that, in turn, rapidly is transformed into a sense of entitlement that is part of the culture of many, if not most, government-supported poor people.  Those who absorb that sense are not likely to be job seekers.

Yes, the problem is difficult but doing something that might work is an appropriate beginning.  Attack the culture that stifles progress.  Don’t ignore or support its existence.
 
A proposed plan of attack will be the subject of another blog.

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