In the late 19th century, the noted British scholar
Lord Action observed:
Power
corrupts and absolute power corrupts absolutely.
The phrase certainly has a common sense ring to it. But is it really true?
To be sure, a quest for power over others is a truism of
human nature. Think of the school yard
bully at one end and the tyrant oppressing his subjects at the other.
But it may be more accurate to say that the possession of
power tempts its holder to abuse it.
Some resist the temptation; some don’t.
And perhaps the greater the power one possesses, the greater the
temptation.
Plato, the original utopian, believed that the solution
to leadership abuse was to place governing power into the hands of philosopher
kings who would be ideal governors because they would not confuse the public’s
interest with their own.
The realist retorts:
good luck in finding them.
Christians note that only Jesus Christ would qualify and
he has yet to return to earth.
Our Founding Fathers devised our Constitution long before
Lord Acton’s admonition became common political currency. But they saw the point – and human nature –
clearly.
That is why our Constitution has distinct, and separate,
sources of power: Executive, Legislative and Judicial. They counter-balance each other. No branch, therefore, can possess absolute
power.
Of course power corrupts.
Our history is full of politicians who surrendered to temptation and
became corrupt. I’m not naïve. Some people enter politics and government in
the hopes that they’ll have the opportunity to abuse power. They are not corrupted by its possession but
rather seek power to exploit it.
But I also believe that most people enter the political
arena with good intentions; they do want to make a positive difference. Alas, once in authority, many of those
succumb to the temptation to view their self –interest as synonymous with the
public good. (A good reason for term
limits, don’t you think?) After all,
pursuit of one’s self interest is another aspect of human nature.
Considering that we all want to think well of what we do,
doesn’t it make sense, well intentioned as we consider ourselves to be, that
treating our self-interest as equivalent to what is best for the public is an
awfully alluring thing to do?